WELCOME TO SPIRITON UNIVERSITY…
Select category
  • Select category
  • Aranyakas
    • Aitareya Aranyaka
  • Darśana
    • Vedānta
      • Achintya Bheda Abheda
  • Itihasa
    • Mahabharata
  • Upanishads
Login / Register
0 Wishlist
Menu
Browse Categories
  • Aranyakas
  • Brahmanas
  • Darśana
    • Nyāya
    • Pūrva-Mīmāṃsā
    • Sāṃkhya
    • Vaiśeṣika
    • Vedānta
      • Advaita
      • Dvaita
      • Dvaitadvaita
      • Shuddhadvaita
      • Visishtadvaita
      • Achintya Bheda Abheda
    • Yoga
  • Itihasa
    • Ramayana
    • Mahabharata
  • Pariśiṣṭa
  • Puranas
  • Samhitas
    • Rig-Veda
    • Yajur-Veda
    • Sama-Veda
    • Atharva-Veda
  • Upanishads
  • Upaveda
  • Vedanga
    • Chandas
    • Jyotiṣa
    • Kalpa
    • Nirukta
    • Śikṣā
    • Vyākaraṇa
  • Buddhism
  • Home
  • About us
  • Publications
  • Spiriton Forum
  • Contact us
Click to enlarge
Home Publications Darśana Vedānta Achintya Bheda Abheda मुक्तिबादबिचारः (Muktivādavicaraḥ)
अवच्छेदकत्वनिरुक्ति: (Avacchedakattvaniruktiḥ)
अवच्छेदकत्वनिरुक्ति: (Avacchedakattvaniruktiḥ)
Back to products
पक्षताप्रकरणम् (Pakṣtā Prakaraṇam)
पक्षताप्रकरणम् (Pakṣtā Prakaraṇam)
Sanskrit

मुक्तिबादबिचारः (Muktivādavicaraḥ)

This book is an essay on Nyāya theory of liberation. Harirāma Tarkavāgīśa, in this book, critically assesses the generally accepted definition of liberation as permanent (ātyantika) cessation (nivṛtti) of suffering (duhkha). The debate revolves around explaining the terms like ‘atyanta’ and ‘nivṛtti’. Harirama argues that the widely accepted understanding of these words fails to cover all the different kinds of liberation that philosophers talk about. Harirama proposes to describe liberation as the destruction of final suffering and the idea of finality could be understood as a universal inhering in suffering. Harirama argues that if knowledge of reality is to be regarded as the cause of liberation, then liberation is to be regarded as the permanent post-negation of sin and not of misery.

Publication Author

Tarkavagīśa, Harirāma

Publication Language

Sanskrit

Publisher Name

Sanskrit College

Publication Year

1959

Publication Type

eBook

Add to wishlist
0 People watching this product now!
SKU: BRC8 Categories: Achintya Bheda Abheda, Darśana, Vedānta Tag: Gauḍīya Vaiṣṇavism
Share:
close
Publication Categories
  • Aranyakas 1
    • Aitareya Aranyaka 1
  • Brahmanas 0
  • Buddhism 0
  • Darśana 63
    • Nyāya 0
    • Pūrva-Mīmāṃsā 0
    • Sāṃkhya 0
    • Vaiśeṣika 0
    • Vedānta 63
      • Achintya Bheda Abheda 63
      • Advaita 0
      • Dvaita 0
      • Dvaitadvaita 0
      • Shuddhadvaita 0
      • Visishtadvaita 0
    • Yoga 0
  • Itihasa 3
    • Mahabharata 3
    • Ramayana 0
  • Jainism 0
  • Pariśiṣṭa 0
  • Puranas 0
  • Samhitas 0
    • Atharva-Veda 0
    • Rig-Veda 0
    • Sama-Veda 0
    • Yajur-Veda 0
  • Uncategorized 0
  • Upanishads 1
  • Upaveda 0
    • Āyurveda 0
    • Dhanurveda 0
    • Gāndharvaveda 0
    • Sthapatyaveda 0
  • Vedanga 0
    • Chandas 0
    • Jyotiṣa 0
    • Kalpa 0
    • Nirukta 0
    • Śikṣā 0
    • Vyākaraṇa 0
YOU MAY ALSO LIKE…
  • Krsna Book Volume 2 Krsna Book Volume 2
  • Krsna Book Volume 1 Krsna Book Volume 1
  • The Aitareya Aranyaka The Aitareya Aranyaka
  • Mukunda Mala Strotra – The Prayers by King Kulashekara Mukunda Mala Strotra – The Prayers by King Kulashekara
  • Description
Description

Navya Nyāya Scholarship in Nabadwip Archive Collection/ Madhushudan Sarasvati/ Muktivādavicaraḥ/  Mahāmahopādhyāya Kālīpada Tarkācārya (Commentator)/  Jagadish Chandra Bhattacharya (Editor)/  Sanskrit College/ Publication:1959/ Number of pages: 114/ Series: Calcutta Sanskrit College Research Series No.IV/

Related products

Gadādhari Volume-1

Vedānta, Achintya Bheda Abheda, Darśana
In these two volumes, Gadādhara Bhhattācārya offers a detailed analysis of the views found in Tattvacintāmaṇi of Gaṅgeśa and in Dīdhiti of Raghunātha Śiromaṇi. Almost all the major conclusions of Navya-Nyāya have been explained with great defence.
Add to wishlist

প্রস্থানভেদঃ (Prasthānaveda)

Vedānta, Achintya Bheda Abheda, Darśana
The present work is a commentary by Madhusudana Saraswati on a part of Śivamahimāstotra (Hymns to the glory of Śiva) written by Puṣpadanta. In this commentary, Madhusudana talks about eighteen disciplines of knowledge. All the āstika and nāstika systems of knowledge could be included in the eighteen disciplines and all these systems of knowledge, either directly or indirectly, aimed at determining the nature of god. According to Madhusudana, even the philosophy of art written by Bharata aims at worshiping god. Madhusudana argues that one could talk about three fundamental prasthānas viz. ārambhavāda, parināmavāda and vivartavāda. We start our intellectual journey from ārambhavāda and then through pariṇāmavāda reach vivartavāda. It is only in vivartavāda that one realizes that the world is a vivarta of Brahmaṇ. The varieties of prasthānas have been created only to cater to the needs of people of various inclinations.
Add to wishlist

शब्दशक्तिप्रकाशिका (Śabdaśaktiprakāśikā (Vol-3))

Vedānta, Achintya Bheda Abheda, Darśana
The third volume of Śabdaśaktiprakāśikā contains an analysis of samāsa. The book starts with a presentation and analysis of the definition of samāsa in general. Jagadīśa distinguishes nitya samāsa from anitya samāsa. The present work contains an analysis of six kinds of samāsa, viz, 1. Dvigu, 2. Tatpuruṣa, 3. Avyaībhāva, 4. Bahubrīhi, 5. Dvandva. The author accepts another samāsa viz. Upapada. The Grammarians hold that the vigraha vākya and the samasta vākya do not have the same śakti and so the nature of understanding the meaning of the vigraha vākya does not amount to understanding the meaning of the samāsa. Jagadīśa refutes this view of the Grammarian and argues that both the vigraha vākya and the samāsa do possess the same meaning. While the traditional Pāṇinian grammar includes karmadhārāya samāsa in tatpuruṣa samāsa and dvigu samāsa in karmadhāraya samāsa, the Katantra Grammar includes dvigu samāsa in tatpuruṣa samāsa. Jagadīśa intervenes in this debate and holds that karmadhāraya and dvigu are independent samāsas and so he thinks that there are six kinds of samāsas viz. tatpuruṣa, avyaībhāva, bahubrīhi, dvandva, karmadhārāya and dvigu. In this book one finds a detailed analysis of all these six kinds of samāsa. Even if Jagadīśa does not accept upapada samāsa as an independent samāsa, still he offers an analysis of upapada samāsa on behalf of those who accept upapada samāsa.
Add to wishlist

নদিয়ার সংস্কৃতি চর্চা (Nadiyar Samskriti Carca)

Vedānta, Achintya Bheda Abheda, Darśana
The present book contains several essays on the history of Nadia. Some of the essays focus on the history and archaeological importance of Nadia. Some other essays focus on the cultural activities in Navadvipa. There are some other essays that describe the literacy and library in Nadia. Folk theaters (jātrā) and modern theaters in Nadia have also been talked about in some essays.
Add to wishlist

शब्दशक्तिप्रकाशिका (Śabdśaktiprakāśikā)

Vedānta, Achintya Bheda Abheda, Darśana
Śabdaśaktiprakāśikā contains six chapters: 1. Nāmaprakaraṇa, 2. Samāsaprakaraṇa, 3. Supvibhaktiprakaraṇa, 4. Kārakaprakaraṇa, 5. Akhyātaprakaraṇa, 6. Taddhitaprakaraṇa.  The present volume contains two commentaries on Śabdaśaktiprakāśikā viz. . Kriśnakānti commentary by Krisnakānta Vidyāvāgīśa and Pravbodhinī commentary by Rāmabhadra Siddhāntavāgīśa.
Add to wishlist

নবদ্বীপ মহিমা (Nabadwip Mahima)

Vedānta, Achintya Bheda Abheda, Darśana
This book is perhaps the first attempt to portray the detailed history of Navadvipa. The author starts the discourse with the history of the name ‘Navadvipa’ along with a description of the relation of Navadvipa to the rest of Bengal during the ancient period. The second part of the book contains a detailed description of the scholars of Navadvipa who worked on Navya-Nyāya, Smṛti, and Tantra. In the third chapter, one finds an elaborate presentation of Sri Chaitanya’s biography along with a discussion on Vaishnava religion. Since Navadvipa was ruled by the king of Krishnagar for a long time, there is a discussion on the rulers of Krishnagar, their contribution to the Navadvipa scholarship as patrons. The author also adds a discussion on the famous musicians, eminent persons trained in English education and business persons of Navadvipa.
Add to wishlist

शब्दशक्तिप्रकाशिका (Śabdaśaktiprakāśikā (Vol-1))

Vedānta, Achintya Bheda Abheda, Darśana
Śabdaśaktiprakāśikā is an important text written by Jagadīśa Tarkālaṃkāra containing an analysis of śabda pramāna following the Navya-Nyāya tradition. This work is a defence of many of the theses of Gaṅgeśa, the author of Tattvacintāmaṇi. In many places, the views of Bhatṛhari and Srīpatidatta, the author of Kalapa-pariśiṣta, have been critically assessed and defended. The author offers a detailed analysis of how the knowledge of the meaning of a sentence is generated through the presence of the elements like ākāṁṣkā, yogyatā and āsatti. Since the meaning of a word is defined in terms of śakti, a question arises with regard to the locus of śakti. Bhāṭṭa Mīmāṁsakas hold that śakti stays in the universal. Jagadīśa refutes this thesis of the Mīmāṁsakas. The author also refutes the thesis that the locus of śakti is the individual object, a view that is propagated by Raghunātha Śiromaṇi. Jagadīśa defends the view that combines both the insights that the locus of śakti is the individual object and the locus of śakti is the universal. In this book, Jagadīśa presents an analysis of the nature of lakṣanā. In this work we also find an analysis of how ākaṁkṣā, yogyatā and āsatti could be treated as the cause of understanding the meaning of a sentence. Jagadīśa, however, refutes the view that the knowledge of tātparya is the cause of understanding the meaning of a sentence, instead proposes the view that prakaraṇajñāna is the cause of understanding the meaning of a sentence. Thus in the present work the author, after defending śabdapramāṇa as an independent pramāṇa, offers his analysis of the ways of generating linguistic understanding.
Add to wishlist

शब्दशक्तिप्रकाशिका (Śabdaśaktiprakāśikā (Part-1))

Vedānta, Achintya Bheda Abheda, Darśana
In this book Jagadīa Tarkālaṃkāra presents a detailed analysis of various aspects of śabdapramāṇa from the perspective of Navya-Nyāya. The book starts with a critical assessment of the views of Vaiśeṣika and Mīmāṃsaka philosophers with regard to the veridicality of śabda as a pramāṇa. This is followed by a discourse on the nature of meaningful words, the nature of prākṛti, pratya, nipāta. A definition of a sentence is formulated. The relation between word and meaning in its different aspects has been presented. The book ends with a discussion on the nature and different kinds of samāsa.
Add to wishlist

प्रामाण्यवाद: (Prāmāṇyavādaḥ)

Vedānta, Achintya Bheda Abheda, Darśana
The original  text of Gaṅgeśa, called Tattvacintāmaṇi, has been commented on by  both Raghunātha Śiromaṇi and Gadāhara Bhattācārya. If knowledge is gained through the ways of knowing, then the very nature of knowledge rests on the nature and veridicality of these recognised ways of knowing. An examination of the veridicality of the ways of knowing is known as pārāmānya. In this book, both Raghunātha and Jagadīśa offer a detailed analysis of the debate concerning the nature and veridicality of the very idea of pramāṇa.
Add to wishlist

বাঙালির সারস্বত অবদান: বঙ্গে নব্যন্যায়চর্চা (Bangalir Saraswat Avadan: Bange Navyanyaya Charcha)

Vedānta, Achintya Bheda Abheda, Darśana
This is perhaps the most authentic history of Navya-Nyāya scholarship in Bengal with special emphasis on Navadvipa. In this book, the author presents a detailed description of the biographies and the works of the philosophers of Navadvipa. The author divides his work in the following chapters: 1. The Pre-Śiromaṇī age, 2.Raghunātha Śiromaṇī, 3. Bengali Commentators on Śiromaṇī, 4. The Post-Gadādhara Era, 5. Bengali Naiyāyikas in Kāśidhāma, 6. Nyaya Schools of Bengal. The author, with sufficient historical evidence, determines the time of many of the Navya-Nyāya scholars and he also proposes his views on the authorship of many of the Navya-Nyāya commentaries.
Add to wishlist
cropped-logo-2-1

An Initiative from Melukote Nandagokula Temple Trust, who is managing Sri Venugopal Swamy Temple, Nandagokula Goshala in Melukote.

  • Survey No.150, Hunase Thopu, Varanandamma Temple Road, Melukote 571431, Karnataka, India.
  • Phone: 9964272279
  • Email: spiriton20@gmail.com
Recent Posts
  • JagadAdijah – He who was born at the beginning of the Universe
    July 21, 2024 No Comments
  • Month 12
    March 10, 2024 No Comments
Our Information
  • My account
  • About us
  • Publications
  • Privacy Policy
  • Terms and Conditions
  • Contact us
SPIRITON UNIVERSITY 2022 CREATED BY SPIRITON.
  • Menu
  • Categories
  • Aranyakas
  • Brahmanas
  • Darśana
    • Nyāya
    • Pūrva-Mīmāṃsā
    • Sāṃkhya
    • Vaiśeṣika
    • Vedānta
      • Advaita
      • Dvaita
      • Dvaitadvaita
      • Shuddhadvaita
      • Visishtadvaita
      • Achintya Bheda Abheda
    • Yoga
  • Itihasa
    • Ramayana
    • Mahabharata
  • Pariśiṣṭa
  • Puranas
  • Samhitas
    • Rig-Veda
    • Yajur-Veda
    • Sama-Veda
    • Atharva-Veda
  • Upanishads
  • Upaveda
  • Vedanga
    • Chandas
    • Jyotiṣa
    • Kalpa
    • Nirukta
    • Śikṣā
    • Vyākaraṇa
  • Buddhism
  • Home
  • Publications
  • Blog
  • Portfolio
  • About us
  • Contact us
  • Wishlist
  • Login / Register

Sign in

close

Lost your password?

No account yet?

Create an Account
Sidebar
0 Wishlist
My account
Home