WELCOME TO SPIRITON UNIVERSITY…
Select category
  • Select category
  • Aranyakas
    • Aitareya Aranyaka
  • Darśana
    • Vedānta
      • Achintya Bheda Abheda
  • Itihasa
    • Mahabharata
  • Upanishads
Login / Register
0 Wishlist
Menu
Browse Categories
  • Aranyakas
  • Brahmanas
  • Darśana
    • Nyāya
    • Pūrva-Mīmāṃsā
    • Sāṃkhya
    • Vaiśeṣika
    • Vedānta
      • Advaita
      • Dvaita
      • Dvaitadvaita
      • Shuddhadvaita
      • Visishtadvaita
      • Achintya Bheda Abheda
    • Yoga
  • Itihasa
    • Ramayana
    • Mahabharata
  • Pariśiṣṭa
  • Puranas
  • Samhitas
    • Rig-Veda
    • Yajur-Veda
    • Sama-Veda
    • Atharva-Veda
  • Upanishads
  • Upaveda
  • Vedanga
    • Chandas
    • Jyotiṣa
    • Kalpa
    • Nirukta
    • Śikṣā
    • Vyākaraṇa
  • Buddhism
  • Home
  • About us
  • Publications
  • Spiriton Forum
  • Contact us
Click to enlarge
Home Publications Darśana Vedānta Achintya Bheda Abheda মহামনিষী জগন্নাথ তর্কপঞ্চানন (Mahamanisi Jagannath Tarkapanchanan)
A Brief History of Sanskrit Scholars of Nabadwip
A Brief History of Sanskrit Scholars of Nabadwip
Back to products
ಭಗವದ್ಗಿತಾ ಯಥಾರೂಪಾ
ಭಗವದ್ಗಿತಾ ಯಥಾರೂಪಾ
Bengali

মহামনিষী জগন্নাথ তর্কপঞ্চানন (Mahamanisi Jagannath Tarkapanchanan)

This is a short biography of Jagannatha Tarkapancanan written by Alok Kumar Chakravarti. This biography locates Jagannatha in the larger context of Sanskrit Studies in Bengal during the colonial period. His scholarship on different aspects of Hindu society, especially on the Smriti sastra has been explained in detail.

Publication Author

Chakraborty, Dr. Alok Kumar

Publication Language

Bengali

Publisher Name

Progressive Book Forum

Publication Year

1394BC

Publication Type

eBook

Add to wishlist
0 People watching this product now!
SKU: BRC24 Categories: Achintya Bheda Abheda, Darśana, Vedānta Tag: Gauḍīya Vaiṣṇavism
Share:
close
Publication Categories
  • Aranyakas 1
    • Aitareya Aranyaka 1
  • Brahmanas 0
  • Buddhism 0
  • Darśana 63
    • Nyāya 0
    • Pūrva-Mīmāṃsā 0
    • Sāṃkhya 0
    • Vaiśeṣika 0
    • Vedānta 63
      • Achintya Bheda Abheda 63
      • Advaita 0
      • Dvaita 0
      • Dvaitadvaita 0
      • Shuddhadvaita 0
      • Visishtadvaita 0
    • Yoga 0
  • Itihasa 3
    • Mahabharata 3
    • Ramayana 0
  • Jainism 0
  • Pariśiṣṭa 0
  • Puranas 0
  • Samhitas 0
    • Atharva-Veda 0
    • Rig-Veda 0
    • Sama-Veda 0
    • Yajur-Veda 0
  • Uncategorized 0
  • Upanishads 1
  • Upaveda 0
    • Āyurveda 0
    • Dhanurveda 0
    • Gāndharvaveda 0
    • Sthapatyaveda 0
  • Vedanga 0
    • Chandas 0
    • Jyotiṣa 0
    • Kalpa 0
    • Nirukta 0
    • Śikṣā 0
    • Vyākaraṇa 0
YOU MAY ALSO LIKE…
  • Krsna Book Volume 2 Krsna Book Volume 2
  • Krsna Book Volume 1 Krsna Book Volume 1
  • The Aitareya Aranyaka The Aitareya Aranyaka
  • Mukunda Mala Strotra – The Prayers by King Kulashekara Mukunda Mala Strotra – The Prayers by King Kulashekara
  • Description
Description

Navya Nyāya Scholarship in Nabadwip Archive Collection/  Dr. Alok Kumar Chakraborty/ Mahamanisi Jagannath Tarkapanchanan/ Progressive Book Foram / Number of pages: 75/

Related products

প্রস্থানভেদঃ (Prasthānaveda)

Vedānta, Achintya Bheda Abheda, Darśana
The present work is a commentary by Madhusudana Saraswati on a part of Śivamahimāstotra (Hymns to the glory of Śiva) written by Puṣpadanta. In this commentary, Madhusudana talks about eighteen disciplines of knowledge. All the āstika and nāstika systems of knowledge could be included in the eighteen disciplines and all these systems of knowledge, either directly or indirectly, aimed at determining the nature of god. According to Madhusudana, even the philosophy of art written by Bharata aims at worshiping god. Madhusudana argues that one could talk about three fundamental prasthānas viz. ārambhavāda, parināmavāda and vivartavāda. We start our intellectual journey from ārambhavāda and then through pariṇāmavāda reach vivartavāda. It is only in vivartavāda that one realizes that the world is a vivarta of Brahmaṇ. The varieties of prasthānas have been created only to cater to the needs of people of various inclinations.
Add to wishlist

अनुमितेमानसत्त्वबिचाररहस्यम् (Anumiter Mānasatvavicārarahasyam)

Vedānta, Achintya Bheda Abheda, Darśana
Harirama Tarkavagisa, in this book, examines the proposal that inference could be subsumed under supersensual perception as accepted in Nyāya. Harirama argues that not all cases of inference could be so explained. He imagines all sorts of possible objections to the view that inference, really speaking, is a kind of perception and refutes all these, defending the thesis that inference is to be regarded as an independent source of knowledge.
Add to wishlist

सिद्धान्तलक्षणम् (Siddhānta Lakṣaṇam)

Vedānta, Achintya Bheda Abheda, Darśana
The final definition of vyāpti, known as siddhāntalakṣaṇa, has been explained by Jagadīśa in this work. The final definition of vyāpti is: where pratiyogyasāmānadhikaraṇya tāsāmānādhikaraṇatyantābhāvāpratiyogitāvacchedakabhacchinam does not hold, their vyāpti stays in the same locus. Raghunātha Śiromaṇi comments on this definition of vyāpti. Jagadīṣa further explains this final definition of vyāpti.
Add to wishlist

নদিয়ার ইতিহাস- চর্চা (Nadiyar Itihas Carca)

Vedānta, Achintya Bheda Abheda, Darśana
This book is a collection of essays on varieties of aspects of life in Nadia, presently a district in West Bengal, India. Since once upon a time Navadvipa was the main centre of Nadia, and later Krisnanagar became the capital from where the ruler ruled his kingdom including Navadvipa, much of the history of Navadvipa is closely associated with the history of  Nadia. This book is divided into five chapters. In the first chapter, the essays focus on the different archaeological sites found in Nadia and bring to light their historical importance. The second chapter focuses on the rivers, waterways and road transport of Nadia. In the third chapter, the essays highlight the importance of the local festivals and the contribution of logical artisans with special reference to weavers. The essays in the fourth chapter take note of the contribution of the musicians and theatre personalities of Nadia. The book ends with a chapter containing articles on different religious and political movements that took place in Nadia.
Add to wishlist

शब्दशक्तिप्रकाशिका (Śabdśaktiprakāśikā)

Vedānta, Achintya Bheda Abheda, Darśana
Śabdaśaktiprakāśikā contains six chapters: 1. Nāmaprakaraṇa, 2. Samāsaprakaraṇa, 3. Supvibhaktiprakaraṇa, 4. Kārakaprakaraṇa, 5. Akhyātaprakaraṇa, 6. Taddhitaprakaraṇa.  The present volume contains two commentaries on Śabdaśaktiprakāśikā viz. . Kriśnakānti commentary by Krisnakānta Vidyāvāgīśa and Pravbodhinī commentary by Rāmabhadra Siddhāntavāgīśa.
Add to wishlist

प्रामाण्यवाद: (Prāmāṇyavādaḥ)

Vedānta, Achintya Bheda Abheda, Darśana
The original  text of Gaṅgeśa, called Tattvacintāmaṇi, has been commented on by  both Raghunātha Śiromaṇi and Gadāhara Bhattācārya. If knowledge is gained through the ways of knowing, then the very nature of knowledge rests on the nature and veridicality of these recognised ways of knowing. An examination of the veridicality of the ways of knowing is known as pārāmānya. In this book, both Raghunātha and Jagadīśa offer a detailed analysis of the debate concerning the nature and veridicality of the very idea of pramāṇa.
Add to wishlist

अवच्छेदकत्वनिरुक्ति: (Avacchedakattvaniruktiḥ)

Vedānta, Achintya Bheda Abheda, Darśana
In this book, Jagadīśa offers commentary on the nature of vyāpti as mentioned by Raghunatha Śiromaṇī in his Didhīti. Jagadīśa talks about two kinds of vyāpakatva in great detail. In this context, Jagadīśa alludes to the concept of avacchedakata and explains these allaying all the possible questions that one could raise in this context.
Add to wishlist

शब्दशक्तिप्रकाशिका (Śabdaśaktiprakāśikā (Vol-1))

Vedānta, Achintya Bheda Abheda, Darśana
Śabdaśaktiprakāśikā is an important text written by Jagadīśa Tarkālaṃkāra containing an analysis of śabda pramāna following the Navya-Nyāya tradition. This work is a defence of many of the theses of Gaṅgeśa, the author of Tattvacintāmaṇi. In many places, the views of Bhatṛhari and Srīpatidatta, the author of Kalapa-pariśiṣta, have been critically assessed and defended. The author offers a detailed analysis of how the knowledge of the meaning of a sentence is generated through the presence of the elements like ākāṁṣkā, yogyatā and āsatti. Since the meaning of a word is defined in terms of śakti, a question arises with regard to the locus of śakti. Bhāṭṭa Mīmāṁsakas hold that śakti stays in the universal. Jagadīśa refutes this thesis of the Mīmāṁsakas. The author also refutes the thesis that the locus of śakti is the individual object, a view that is propagated by Raghunātha Śiromaṇi. Jagadīśa defends the view that combines both the insights that the locus of śakti is the individual object and the locus of śakti is the universal. In this book, Jagadīśa presents an analysis of the nature of lakṣanā. In this work we also find an analysis of how ākaṁkṣā, yogyatā and āsatti could be treated as the cause of understanding the meaning of a sentence. Jagadīśa, however, refutes the view that the knowledge of tātparya is the cause of understanding the meaning of a sentence, instead proposes the view that prakaraṇajñāna is the cause of understanding the meaning of a sentence. Thus in the present work the author, after defending śabdapramāṇa as an independent pramāṇa, offers his analysis of the ways of generating linguistic understanding.
Add to wishlist

शब्दशक्तिप्रकाशिका (Śabdaśaktiprakāśikā (Vol-3))

Vedānta, Achintya Bheda Abheda, Darśana
The third volume of Śabdaśaktiprakāśikā contains an analysis of samāsa. The book starts with a presentation and analysis of the definition of samāsa in general. Jagadīśa distinguishes nitya samāsa from anitya samāsa. The present work contains an analysis of six kinds of samāsa, viz, 1. Dvigu, 2. Tatpuruṣa, 3. Avyaībhāva, 4. Bahubrīhi, 5. Dvandva. The author accepts another samāsa viz. Upapada. The Grammarians hold that the vigraha vākya and the samasta vākya do not have the same śakti and so the nature of understanding the meaning of the vigraha vākya does not amount to understanding the meaning of the samāsa. Jagadīśa refutes this view of the Grammarian and argues that both the vigraha vākya and the samāsa do possess the same meaning. While the traditional Pāṇinian grammar includes karmadhārāya samāsa in tatpuruṣa samāsa and dvigu samāsa in karmadhāraya samāsa, the Katantra Grammar includes dvigu samāsa in tatpuruṣa samāsa. Jagadīśa intervenes in this debate and holds that karmadhāraya and dvigu are independent samāsas and so he thinks that there are six kinds of samāsas viz. tatpuruṣa, avyaībhāva, bahubrīhi, dvandva, karmadhārāya and dvigu. In this book one finds a detailed analysis of all these six kinds of samāsa. Even if Jagadīśa does not accept upapada samāsa as an independent samāsa, still he offers an analysis of upapada samāsa on behalf of those who accept upapada samāsa.
Add to wishlist

शब्दशक्तिप्रकाशिका (Śabdaśaktiprakāśikā (Part-1))

Vedānta, Achintya Bheda Abheda, Darśana
In this book Jagadīa Tarkālaṃkāra presents a detailed analysis of various aspects of śabdapramāṇa from the perspective of Navya-Nyāya. The book starts with a critical assessment of the views of Vaiśeṣika and Mīmāṃsaka philosophers with regard to the veridicality of śabda as a pramāṇa. This is followed by a discourse on the nature of meaningful words, the nature of prākṛti, pratya, nipāta. A definition of a sentence is formulated. The relation between word and meaning in its different aspects has been presented. The book ends with a discussion on the nature and different kinds of samāsa.
Add to wishlist
cropped-logo-2-1

An Initiative from Melukote Nandagokula Temple Trust, who is managing Sri Venugopal Swamy Temple, Nandagokula Goshala in Melukote.

  • Survey No.150, Hunase Thopu, Varanandamma Temple Road, Melukote 571431, Karnataka, India.
  • Phone: 9964272279
  • Email: spiriton20@gmail.com
Recent Posts
  • JagadAdijah – He who was born at the beginning of the Universe
    July 21, 2024 No Comments
  • Month 12
    March 10, 2024 No Comments
Our Information
  • My account
  • About us
  • Publications
  • Privacy Policy
  • Terms and Conditions
  • Contact us
SPIRITON UNIVERSITY 2022 CREATED BY SPIRITON.
  • Menu
  • Categories
  • Aranyakas
  • Brahmanas
  • Darśana
    • Nyāya
    • Pūrva-Mīmāṃsā
    • Sāṃkhya
    • Vaiśeṣika
    • Vedānta
      • Advaita
      • Dvaita
      • Dvaitadvaita
      • Shuddhadvaita
      • Visishtadvaita
      • Achintya Bheda Abheda
    • Yoga
  • Itihasa
    • Ramayana
    • Mahabharata
  • Pariśiṣṭa
  • Puranas
  • Samhitas
    • Rig-Veda
    • Yajur-Veda
    • Sama-Veda
    • Atharva-Veda
  • Upanishads
  • Upaveda
  • Vedanga
    • Chandas
    • Jyotiṣa
    • Kalpa
    • Nirukta
    • Śikṣā
    • Vyākaraṇa
  • Buddhism
  • Home
  • Publications
  • Blog
  • Portfolio
  • About us
  • Contact us
  • Wishlist
  • Login / Register

Sign in

close

Lost your password?

No account yet?

Create an Account
Sidebar
0 Wishlist
My account
Home